There is a quiet unease settling across Zimbabwe, one that doesn’t announce itself loudly but lingers in classrooms, homes, and street corners where young lives are being shaped, or perhaps, slipping through the cracks. This unease stems not from a single policy decision but from a growing sense that something fundamental is shifting in the nation’s moral and social fabric.


The suspension of corporal punishment in schools, driven by constitutional protections and Zimbabwe’s alignment with international frameworks like the United Nations Convention on the Rights of the Child, was meant to affirm dignity, safeguard children, and modernise the education system. It was a progressive step, signalling Zimbabwe’s commitment to human rights and protecting its youngest citizens. Yet, reports of rising drug and substance abuse among youths are increasingly hard to ignore, prompting uncomfortable questions: Are these the rights we envisioned? Is this what we meant by protecting our children? What does protection truly entail – freedom from harm or guidance toward responsibility? Follow us on Whatsapp Channel

In high-density suburbs of Harare, signs are subtle but present: teenagers gathered at a corner, laughter uneven, movements slightly off; a teacher pausing before addressing a disruptive learner, weighing consequences; a parent lowering their voice when speaking about their child, not out of respect but uncertainty.

Zimbabwe’s communal values, shaped by African Indigenous Knowledge Systems, understood discipline as correction, guidance, and love. A child was raised not just by parents but by society, elders, teachers, and neighbours, all invested in shaping character and instilling responsibility.

The rise in drug and substance abuse, including crystal meth (locally known as mutoriro), adds urgency. Young people, some in school uniforms, are drawn into addiction cycles promising escape but delivering ruin. Is there a connection between eroded discipline and this crisis? Or are socio-economic pressures, identity struggles, and generational change at play?

Authority has become negotiable, boundaries blur, and correction is feared. This isn’t a call to reinstate corporal punishment but to ask: have we built something stronger in its place? Have teachers been equipped to guide without fear? Have schools developed systems correcting without harming but maintaining authority?

The Constitution emphasises dignity and protection, but can a nation thrive on rights alone without responsibility? Rights aren’t a shield against correction; they’re a framework for growth, learning, and accountability.

What does true love look like? Is it absence of pain or presence of boundaries preparing children for life? Is this the Zimbabwe we want – grappling with substance abuse, struggling classrooms, and a lost generation?

Perhaps the answer lies in crafting a uniquely Zimbabwean approach, blending African Indigenous Knowledge Systems with modern human rights principles, asking what children are protected from and what they’re prepared for.

This isn’t just a policy debate; it’s a question of identity, purpose, and future. What kind of young people do we want to raise? What kind of society do we want them to inherit and lead? Until Zimbabwe answers these questions honestly, the unease will persist - dagmedia.co.zw

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